Wife Of Bath: Feminist?

The married woman of privy is perhaps the most well highly-developed character in the Canterbury Tales. She is a very loud and potently opinionated character. She freely discusses many topics that were considered taboo for women at the quantify The Canterbury Tales were written. A great deal is learned about her late(prenominal) life in her prologue, which is unusual in its lengthiness. In her prologue, the Wife of toilet reveals that she has had five husbands, three who were old and rich, and two younger ones. Her first three husbands were kind to her, date the last were wicked. She describes in detail her relationships with her husbands, and how she gained control over each one.

The Wife of Bath is very interesting because she appears to be the ideal representation of what the church building of Chaucers time would have considered an evil woman. The Wife is conscious(predicate) that her ideas conflict with the religious doctrines, so from the very beginning she is on the defense, and she mocks the authority of the church by citing scripture to prove her witness case. But, sadly, her logic is off, and she selectively chooses scripture that will support her ideas, while ignoring foundational Biblical principles.



For example, when she cites the verse in Genesis that tells us to be fruitful Bolock2 and multiply (III 28-29) she ignores all of the commands found throughout the stainless Bible on purity and chastity. She also quite in earnest misquotes Ptolemy (lines 188-190). Both of these examples make the Wife of Bath look ignorant, and consequently she is a poor representation of women.

Throughout the prologue, Wife of Bath waxes on freely not only about her believe for sex, but more importantly her desire to gain sovereignty over her husbands. Instead of seeking equality in her marriages, she sooner strives...

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