This reputation examines the way in which Kierkegaard and Hegels writings express their exaltedism. (10+ pages; 4 sources; MLA citation style.\n\nI mental institution\n\nThe dictionary defines exampleism as behavior or approximation based on a conception of things as they should be or as sensation would wish them to be. A outcomes reflection on this definition will expose something interesting: idealism does non necessarily imply goodness. That is, for somebody who enjoys pain, for example, the ideal state of organism might well typify perpetual suffering. I source this because when we use the word ideal it usually calls to mind a perfect state, almost paradisiacaland almost always associated with good, softness, joy, and new(prenominal) qualities that we call positive.\nSøren Kierkegaard is practically described as having create verbally his work in resolution to or opposing the views show by Georg Wilhelm Friedrich Hegel. Thus, realizing that it is possible for a n ideal state to be disconfirming allows us to extrapolate how devil opposing philosophies might come a common ground.\nThis subject will attempt to understand what Kierkegaard meant when he called Hegel an idealist; what kind of idealist Kierkegaard believed Hegel to be; and how Hegels idealism compares with that of Kierkegaard himself. The texts Im using are on-line: Kierkegaards Philosophical Fragments and Hegels Preface to the Phenomenology of Spirit.\n\nII word of honor\n\nI think the better place to start is likely with Hegel, since Kierkegaard is jutn as reacting against his work. Hegel is widely regarded as one of the most arduous philosophers; some of the comments Ive install in various places setting from dont shoot a line your time to the barely mortal who really understands Hegel is Hegel. Be that as it may, well tackle his Preface to come upon if gives us a clue to his form of idealism.\nAs background, other source tells us that Hegel is give of the m ovement referred to as German Idealism, and that this school of horizon tries to achieve a dour philosophical system, the possibility of which was elevated in Kants philosophy. (doctrine 450, PG). (Kant attempted to reconcile dickens diametrically contrary philosophies: empiricist philosophy and rationalism, or the idea that things heap be known only via experience (empiricism) as opposed to the idea that things can be known through dry land (rationalism)). Lets see what we find in the Preface.\nHegel begins by discussing the nature of writing about...If you call for to get a rich essay, order it on our website:
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